I would like to find the ancestors of Henry Maddock born ca 1814 in OH and who died 1-11-1905 in Henry County, IA and buried at Cedar Creek Friends Cemetery. his wife was Phebe Brown. She was born 3-29-1811 in GA and died Mar. 3 1884 and is buried in Cedar Creek Friends Cemetery. Their son William P. Maddock born Jun 10 1835 probably Preble County, OH. He married Tamar Puckett, born 12-2-1835 and died 1926 and she became the first paid minister of Cedar Creek in 1896. She and her husband are buried in Salem South Cemetery, Henry County, IA I also would like to know more about Tamar's parents Richard and Susannah Beals Puckett. They were married ? 5 Sep 1829 and and came to Newberry Meeting OH per certificate with their sons Thomas and Daniel from White Water dated 1833 10,21 and Elk MM OH endorsed. Jean grannyroots@iowatelecom.net or jeansjots@yahoo.com "Watch What You Say or Do, You Might Sell Your Parrot To The Town Gossip and If You Don't Have A Parrot Someone Above May Be Watching You" Every Name Index: http://freepages.genealogy.rootsweb.com/~jeanlee Register Reports: http://freepages.genealogy.rootsweb.com/~jeanlee/ leepergenealogical.html Cemetery project: http://freepages.genealogy.rootsweb.com/~jeanlee/ cemeteriesmarionhenry.htm

I would like to find the ancestors of Henry Maddock born ca 1814 in OH and who died 1-11-1905 in Henry County, IA and buried at Cedar Creek Friends Cemetery. his wife was Phebe Brown. She was born 3-29-1811 in GA and died Mar. 3 1884 and is buried in Cedar Creek Friends Cemetery. Their son William P. Maddock born Jun 10 1835 probably Preble County, OH. He married Tamar Puckett, born 12-2-1835 and died 1926 and she became the first paid minister of Cedar Creek in 1896. She and her husband are buried in Salem South Cemetery, Henry County, IA I also would like to know more about Tamar's parents Richard and Susannah Beals Puckett. They were married ? 5 Sep 1829 and and came to Newberry Meeting OH per certificate with their sons Thomas and Daniel from White Water dated 1833 10,21 and Elk MM OH endorsed. Jean grannyroots@iowatelecom.net or jeansjots@yahoo.com "Watch What You Say or Do, You Might Sell Your Parrot To The Town Gossip and If You Don't Have A Parrot Someone Above May Be Watching You" Every Name Index: http://freepages.genealogy.rootsweb.com/~jeanlee Register Reports: http://freepages.genealogy.rootsweb.com/~jeanlee/ leepergenealogical.html Cemetery project: http://freepages.genealogy.rootsweb.com/~jeanlee/ cemeteriesmarionhenry.htm

Glenn and Carol- I don't know if this is of any interest or not but I happened to come  across the Salem County, NJ will of Catharine OLMOND.  The will is  dated 12-6-1775 and proved 1-24-1776.  Listed are child Mary; cousins  Rebeckah and Christiana BROWN, daughters of Samuel and Ann BROWN; Daniel  LAMBSON, son of Thomas LAMBSON; and Brother-in-law Samuel BROWN.  Lib. 17,  p. 353. Joan Samuel Brown, husband of Ann Clark, son of George Brown and Mercy Wright was born Nov. 4, 1694, and died October. 3 1767 at the age of 72, per Colonial and Revolutionary Familes of Pennsylvania.

The Samuel Brown who married Ann Clark you mentioned, is the son of George Brown and Mercy Wright, written about in Colonial and Revolutionary Familes of Pennsylvania, see quote: "George Brown and Mercy, his wife, landed at New Castle in 1679,from Leicestershire, England and at once settled in Falls township, Bucks county, on the upper line of what became Penn's Manor of Pennsbury, where land was surveyed to him under authority of the Duke of York. He purchased two hundred acres in Falls Township, Bucks County, Pennsylvania, from Sir EdmundAndros. The land purchase, on the Delaware River, bordered what was later known as "Penn's Manor," the estate of William Penn. George was commissioned a Justice for "Upland and its Dependencies", May 24, 1680, being the first Englishman commissioned in Pennsylvania."

With regard to a question of your Mr. Brown coming over with Wm Penn on the Welcome, I have copied some pages from the book mentioned by another listener "Penn's Colony: Genealogical and Historical Material Relating to the Settlement of Pennsylvania: The Welcom Claimanats, Proved, Disproved and Doubtful with an account of some of their Descendants by George E. McCracken. I find no mention of a "Brown" on any of the lists proven or disproven to have been on the Welcome or to have come over with Penn.

I am a member of several mailing lists that are usually very busy. I have not gotten a message from any of them today. Any one else having problems or have a suggestion? Linda

On Wed, 3 Nov 2004 10:52:01 -0700 "Daniel W Treadway" <treadway@netins.net> wrote: >Hello all, > >I have just come across something that has piqued my curiosity, and >I'm hoping folks here can fill in some facts. > >At ><http://www.gazetteonline.com/special/grantwood/biography/death.htm> >it is stated that the painter Grant Wood was "born into the Quaker >family of Francis and Hattie Wood on an Anamosa farm". > >Can anyone here shed more light on Grant Wood's ancestry? It appears from <http://www.rootsweb.com/~iajones/marriage/booke3f.htm> that his grandparents were Joseph and Rebecca L (Shepherd) Wood, and DeVolson and Nancy L (Smith) Weaver. 1880 census records on line at familysearch.org suggest that the Woods were from Virginia, and the Weavers from New York, with DeVolson Weavers parents being born in Connecticut. -- Dan Treadway P. O. Box 72 Gilbert IA 50105 treadway@netins.net http://showcase.netins.net/web/treadway/

Hello all, I have just come across something that has piqued my curiosity, and I'm hoping folks here can fill in some facts. At <http://www.gazetteonline.com/special/grantwood/biography/death.htm> it is stated that the painter Grant Wood was "born into the Quaker family of Francis and Hattie Wood on an Anamosa farm". Can anyone here shed more light on Grant Wood's ancestry? -- Dan Treadway P. O. Box 72 Gilbert IA 50105 treadway@netins.net http://showcase.netins.net/web/treadway/

Rick, I haven't run across that name, but I'll keep an eye out for it. My research is narrow because I am working as a volunteer for the Bates Association looking specifically at William Bates and his contemporaries who came over around 1680 to settle that area. I have several other requests for names with which I am not familiar. I will keep your request with the others and if I run across anything, I'll let you know. The early settlers if this colony either did not keep records or their records have been lost. This is frustrating research because there just isn't much information. I hope I will be able to help you at some point. Frank -----Original Message----- From: Rick Austin [mailto:rickles285@hotmail.com] Sent: Monday, November 01, 2004 6:44 PM To: QUAKER-ROOTS-L@rootsweb.com Subject: RE: [Q-R] "Ye Owner's Adventure" 1681 Frank - are there any Austin family names in that area of New Jersey? I think my ancestor may have been Quaker. Rick >From: "Frank Comstock" <ri1654@earthlink.net> >Reply-To: QUAKER-ROOTS-L@rootsweb.com >To: QUAKER-ROOTS-L@rootsweb.com >Subject: RE: [Q-R] "Ye Owner's Adventure" 1681 >Date: Mon, 1 Nov 2004 17:46:53 -0500 > >Carolyn, > >Yes, this was a group of English and Irish Quakers who landed and settled >at >Newton Colony in southern New Jersey. In those days, it was Gloucester >County, but the area is now known as Camden County and the new Gloucester >County is to the south. The towns that make up what was then Newton Colony >are today called Oaklyn, Haddon Township, Collingswood, West Collingswood, >and part of Camden. Most traces of the old colony are gone, but the >original burial ground exists. No stones exist from that period, though. >It >is reported the Quaker Meeting House was on the same ground. > >I have been researching this colony for the Bates Association. I don't >recognize the name you mentioned, but I'll look through the information I >have and see if I run across it. > >Frank Comstock > >-----Original Message----- >From: Carolyn Flint [mailto:molly@tenforward.com] >Sent: Monday, November 01, 2004 9:16 AM >To: QUAKER-ROOTS-L@rootsweb.com >Subject: [Q-R] "Ye Owner's Adventure" 1681 > >Has anyone in this group ever run across a list of passengers that traveled >from Dublin to America on "Ye Owner's Adventure" in 1681? I think they >disembarked at a place called Elsinboro, and that at least some of them >were >Quakers. Am looking for any reference to a Rodger Crary, supposedly on >that >voyage. > >Thanks in advance, Carolyn Crary Flint > > >==== QUAKER-ROOTS Mailing List ==== >Quaker-Roots Archives - Search List Messages From 1996 On >http://searches.rootsweb.com/cgi-bin/listsearch.pl > > > > >==== QUAKER-ROOTS Mailing List ==== >Quaker-Roots Archives - Search List Messages From 1996 On >http://searches.rootsweb.com/cgi-bin/listsearch.pl > _________________________________________________________________ Check out Election 2004 for up-to-date election news, plus voter tools and more! http://special.msn.com/msn/election2004.armx ==== QUAKER-ROOTS Mailing List ==== HOW TO UNSUBSCRIBE FROM THIS LIST: Send an email to: QUAKER-ROOTS-L-REQUEST@RootsWeb.com The ONLY word in your message should be UNSUBSCRIBE.

One of my Quaker ancestors, Ann Beeson, married a David Lewis who was not a Quaker resulting in her dismissal from fellowship. Did this mean that she was shunned by her family? How would have a family reacted back in 1768? Thank you in advance, Jack Pittman

Herbert Standing wrote: > The only William Brown who comes to my mind during this time period is the > William Brown, son of Richard Brown of Bedfordshire and Northhamptonshire, > who came to Pennsylvaniain the early 1680's and settled at Chichester, near > Marcus Hook, where his > brother, James Brown had already settled. I believe that James Brown came > to > southern New Jersey in 1677 on the ship "Kent", disembarking at Burlington. > > Within a year he had married Honour Clayton, daughter of William and > Prudence > Clayton, who had brought their family on the "Kent" from Sussex. Hello Mr. Standing, > > Do you know whether the above James Brown was married a second time after > the death of Honour Clayton? Do you know the names of his children and the > names of their mother(s)? I have a Margery Brown who married a John Piggott - do > you have any information on these people? Margery Brown was a Quaker and was > apparently born in Susquehannah, Hundred, Cecil, MD. I have her death date > as Dec. 24, 1737. I can give you more information if you need it. > > Thank you for any help, > > Sincerely, > > Susan E. Davis

> "...the purported most persecuted Quakers in this country..." What an interesting concept. I know some of my Quaker ancestors also faced outrageous examples of persecution. It would be interesting to read a compilation of such stories - sort of a "Besse's Sufferings" for America. Does such a thing exist? If not, it might be a worthwhile project. [Any volunteers? :) ] If anyone else has such stories, I'd be interested in collecting them [off-list if they're off-topic for Quaker-Roots] Perhaps I could add publishing it to my list of "someday projects". Jeff Palmer - jap@highstream.net -----Original Message----- From: Staleygeni@aol.com [mailto:Staleygeni@aol.com] Sent: Tuesday, November 02, 2004 10:17 AM To: QUAKER-ROOTS-L@rootsweb.com Subject: Re: [Q-R] Ministers <SNIPPED> ,,,My most famous Quaker ancestors were, Lawrence and Cassandra Southwick, the purported most persecuted Quakers in this country. They are also the ancestors of John Greenleaf Whitter, who wrote the poem Casssandra and Winston Churchill... --- Outgoing mail is certified Virus Free. Checked by AVG anti-virus system (http://www.grisoft.com). Version: 6.0.786 / Virus Database: 532 - Release Date: 10/29/04

On Mon, 1 Nov 2004 23:41:49 -0700 "barbara starkey" <starkey@la-tierra.com> wrote: >i am sorry to sound as dumb as a box of rocks, but quakers have >MINISTERS???????? can anyone tell me where i can obtain 'beginners' >info >about the quaker guidelines/principles/clergy/administrations.......i >don't >know why, but i somehow got the idea that quakers had no >clergy....... > >thanx........ barbara starkey > Barbara, Quite right. Quakers have no clergy. Nevertheless, they did/do have ministers. God ordains, the Quakers record. (Some would argue that rather than having no clergy, Quakers have no laity.) I will list here a few WWW sites that have information on Quaker ministry. It will probably pay to read the whole list before you start clicking on links, as some of the first listed are some of the most difficult. Written in the 16th century, and still, I think, the best exposition of Quaker theology, is Robert Barclay's /Apology for the True Christian Divinity/, online at <http://www.qhpress.org/texts/barclay/apology/>. This is a full length book, so you may wish to skip to chapter 10, which is about ministry. Not easy reading, but full of substance. Another important resource for understand historical Quakerism in the old /Discipline/, at <http://www.qhpress.org/texts/obod/>. Again, you may want to start with the Ministry section. Many historical Quaker books are online at <http://dqc.esr.earlham.edu:8080/xmlmm/login.html>, including /A description of the qualifications necessary to a Gospel minister: containing advice to ministers and elders, how to conduct themselves in their conversations and various services, according to their gifts in the church of Christ/ by Samuel Bownas. From the page given above, click Browse Collection, then Browse Authors (on the left), then type Bownas and click Find Authors. If you find these book-length historical works daunting, you may wish to begin with some shorter modern essays: Here is an arichived discussion on Quaker ministry from the soc.religion.quaker newsgroup in 1997: <http://www.land-of-confusion.org/quaker_ministers.htm>. Here is Bill Samuel's page on Quaker worship, which touches on Quaker ministry, and describes how some Quaker meetings came to have paid pastors: <http://www.quakerinfo.com/quak_wor.shtml>. Here are reports from members of the present-day Friends General Conference (one branch of modern Quakerism) Traveling Ministries Committee members: <http://www.fgcquaker.org/library/ministry/>. I haven't read any of them, but I have met several of the authors and have sincere respect for them. Last, but definitely not least, is this essay by Bill Taber: <http://www.pendlehill.org/Lectures%20and%20Writings/taber.html>. Steeped in Quaker History, Bill examines modern Quaker ministry. This is more information than you asked for, I am sure. However far you get, I hope you will find you inquiry informative and edifying. -- Dan Treadway P. O. Box 72 Gilbert IA 50105 treadway@netins.net http://showcase.netins.net/web/treadway/

Jean: How very interesting. You have written it well. I assume you belong to the Quaker Society. I have an invitation to join. My most famous Quaker ancestors were, Lawrence and Cassandra Southwick, the purported most persecuted Quakers in this country. They are also the ancestors of John Greenleaf Whitter, who wrote the poem Casssandra and Winston Churchill. I am having difficulty in locating records for my Mary Davis who married Daniel Mosher, they were of the Alum Creek Ohio meeting. I have never had any luck locating her parentage . They were there in the 1860s. Thank you for theinput Joan ==== QUAKER-ROOTS Mailing List ==== Quaker-Roots Archives - Search List Messages From 1996 On http://searches.rootsweb.com/cgi-bin/listsearch.pl

Jean: How very interesting. You have written it well. I assume you belong to the Quaker Society. I have an invitation to join. My most famous Quaker ancestors were, Lawrence and Cassandra Southwick, the purported most persecuted Quakers in this country. They are also the ancestors of John Greenleaf Whitter, who wrote the poem Casssandra and Winston Churchill. I am having difficulty in locating records for my Mary Davis who married Daniel Mosher, they were of the Alum Creek Ohio meeting. I have never had any luck locating her parentage . They were there in the 1860s. Thank you for theinput Joan

I am in the process of writing a book on Cedar Creek Monthly Meeting in Henry County, Iowa and this is an excerpt that talks about Quaker ministers as I understand it. "....As the Quakers moved across the United States from the Carolinas and Pennsylvania they continued their practice of Divine worship. There were ministers but their job was to minister to the needs of their fellow members or to a group of meetings and to encourage them, instruct them and even point out the error of their ways. You had both women and men who ministered to the needs of the meeting(s). One lady ancestor, Elizabeth (Beales) Bond, in Indiana was praised for her work. Part of their memorial follows and I believe will help you to understand the work of a minister before ca 1890. Her father was also a traveling minister for the Men’s Meetings. Passages that show how she ministered are underlined. (Taken from: MEMORIALS OF DECEASED FRIENDS, MEMBERS OF INDIANA YEARLY MEETING 1857) ELIZABETH BOND A Memorial of Dover Monthly Meeting of Friends, Indiana, concerning that worthy Elder in the Church, ELIZABETH BOND, who died on the 13th of the Fourth month 1848, aged nearly ninety-three years, having been a Minister about sixty-seven years. This, our beloved friend, Elizabeth Bond, was the daughter of Thomas and Sarah Beales, respectable members of the Society of Friends, in Guilford county, North Carolina, where she was born on the 25th of Fourth month 1755. When she was young, her parents removed and settled in the limits of Westfield Monthly Meeting, in Stokes county, of which she was a member for many years. She was favored to yield obedience to the tendering visitations and impressions of divine love made on her mind, when quite young, often seeking places of retirement; and through the operations of Divine Grace and favored with an evidence of being near to Him, who said "Suffer little children to come unto me and forbid them not, for of such is the kingdom of heaven." Thus she experienced preservation from many of the vanities and follies that young people are often led into. In the twentieth year of her age, she was married to Samuel Bond, a worthy Friend, whom she found to be a true helpmeet, both temporal and spiritual, and was soon afterward appointed to the service of an overseer, which station she filled to the satisfaction of her friends for several years, being well qualified therefor, and careful to wait for right openings to speak to offenders. About this time impressions became strong on her mind that if faithful, she would be called to the work of the ministry; very fervent were the breathings of her soul, to the Heavenly Father, for strength to perform his will, and being instructed in the school of Christ, she came forth very acceptably in the ministry, in the twenty-sixth year of her age. Being anxious to learn to read, as she was utterly destitute of any literary education, she devoted such portions of her time as could be spared from the cares of an increasing family to that purpose, and with her husband's assistance, learned to read the Holy Scriptures and other useful writings, to her great satisfaction. In 1812, her dear and much beloved husband was removed from works to rewards, yet under so great a trial; by dwelling in a state of true resignation to the divine will, her mind was borne up under the severe affliction. She had been frequently, previous to the death of her husband engaged in visiting the meetings belonging to her own Yearly Meeting, likewise in the weighty service of visiting families, and in the fall of the year 1812, with the approbation of her friends, she visited some of the meetings of Friends in Ohio and Indiana, and returned with the reward of peace. In 1814, she removed with her family, and settled within the limits of Whitewater Monthly Meeting, Indiana, and by the setting up of a new meetings, she subsequently became a member of Dover Monthly Meeting. In 1820, with the unity of her friends, she visited most of the meetings of Friends belonging to North Carolina Yearly Meeting, much to the relief and comfort of her mind, and, by accounts received, to the satisfaction of those where her lot was cast. After her visit to North Carolina, she was frequently engaged in visiting the meetings and families of Friends, within the limits of her own Yearly Meeting, until a very advance age. She was a diligent attender of meetings, frequently walking three, and sometimes four, miles to attend them, being disabled from riding on horseback, and she continued faithful in the performance of this religious duty as long as her bodily strength would admit. On one occasion, which she afterwards several times spoke of as an encouragement to others, she said that when about starting to meeting, great difficulties were cast upon her--her lameness, and the badness of the roads were such that she would not be able to get there--and making a little halt with her mind turned inward, a language appeared to be uttered--Go, and I will go with thee--remember David would not offer that unto the Lord that cost him nothing--a light seemed to shine round about her, and she went on--it was a highly favored meeting and, said she, " I returned home much better, and with a thankful heart" She was a tender mother, a great neighbor, and a true sympathizer with the poor and afflicted; and as a minister, sound in doctrine, carefully waiting for a right qualification, her testimonies being clear and edifying, and mostly delivered in a few words. She bore a faithful testimony against a spirit of insubordination to the wholesome discipline and order of our society, and of unbelief in the doctrines and of the Christian religion as held by Friends; and in times of deep trials among Friends, on account of a dividing spirit that was permitted to enter, she stood as an upright pillar, firmly established on the sure rock, and was remarkably favored with a clear discernment, as was plainly manifested by her appropriate remarks concerning the state of meetings and individuals. Notwithstanding she was, in a degree deprived of hearing in her latter years, yet she was a messenger, often encouraging the faithful to hold on their way, and warning the disobedient, inviting them to return, repent and live. In the ninetieth year of her age, she visited all the families belonging to her own Monthly Meeting, and when it was finished, she said she believed it was her last visit; for it seemed like a farewell to her friends in their families, and she felt the reward of peace. In the latter part of her life, she often expressed her deep concern that the ministry in our society might be kept pure in the simplicity, in the life and power of truth, clear of the wisdom of men; and also that Friends would come more from under the influence and love of this world, and be more a spiritually minded people, living more according to our profession than many do in the present day. …' (The rest of the account relates to her death and is not included.) So you can see that Quaker "ministers" were lay members - ministers in the literal sense - who were recognized by their meeting for their talent for ministering. Their job was to minister, thus the name minister. They did not preach, organize activities or run the operations of the meeting. They might be asked to sit head with the elders and thus if the Lord lead them speak or pray." Cedar Creek called its first paid pastor in 1896 but started shifting to the pastoral system in the early 1880s, per their records. All of Iowa Yearly Meeting of Friends has the pastoral system but there are some churches, that are unprogramed/silent worship, in Iowa. My church, Salem Friends, spends a time of silent/open worship allowing anyone to share, but a pastor also gives a message. The pastor usually asks after this time of silent worship if all hearts are clear, meaning have you had enough time to commune with God. Jean grannyroots@iowatelecom.net or jeansjots@yahoo.com "Watch What You Say or Do, You Might Sell Your Parrot To The Town Gossip and If You Don't Have A Parrot Someone Above May Be Watching You" Every Name Index: http://freepages.genealogy.rootsweb.com/~jeanlee Register Reports: http://freepages.genealogy.rootsweb.com/~jeanlee/ leepergenealogical.html Cemetery project: http://freepages.genealogy.rootsweb.com/~jeanlee/ cemeteriesmarionhenry.htm

http://genforum.genealogy.com/quaker/ I am seeking information on a Daniel Williams b abt 1720 where? died 1793 Davidson County, Tennessee. His wife Miss Echols daughter of William Echols and Sarah Turner. William and his wife Sarah became Quakers in Amelia or Lunenburg or Halifax Counties, Virginia I some of William Echols children married Quakers spouse. Daniel Williams some of them married Quakers spouse. I can not find his father anywhere else. So not thinking he must have been Quaker. This how found this site and thought others might like to have it too. Janet --- Outgoing mail is certified Virus Free. Checked by AVG anti-virus system (http://www.grisoft.com). Version: 6.0.784 / Virus Database: 530 - Release Date: 10/27/2004

You are correct. Quakers (or, at least, the original Quakers and today's more traditional branches of Quakers) have no clergy. Quaker "ministers" were lay members - ministers in the literal sense - who were recognized by their meeting for their talent for ministering. One book I'd recommend for information about "quaker guidelines/principles/clergy/administrations..." is "Friends for 300 Years" by Howard H. Brinton, 1952. Jeff Palmer - jap@highstream.net -----Original Message----- From: barbara starkey [mailto:starkey@la-tierra.com] Sent: Tuesday, November 02, 2004 1:42 AM To: QUAKER-ROOTS-L@rootsweb.com Subject: [Q-R] Re: QUAKER-ROOTS-D Digest V04 #471 i am sorry to sound as dumb as a box of rocks, but quakers have MINISTERS???????? can anyone tell me where i can obtain 'beginners' info about the quaker guidelines/principles/clergy/administrations.......i don't know why, but i somehow got the idea that quakers had no clergy....... thanx........ barbara starkey --- Outgoing mail is certified Virus Free. Checked by AVG anti-virus system (http://www.grisoft.com). Version: 6.0.786 / Virus Database: 532 - Release Date: 10/29/04

i am sorry to sound as dumb as a box of rocks, but quakers have MINISTERS???????? can anyone tell me where i can obtain 'beginners' info about the quaker guidelines/principles/clergy/administrations.......i don't know why, but i somehow got the idea that quakers had no clergy....... thanx........ barbara starkey ----- Original Message ----- From: <QUAKER-ROOTS-D-request@rootsweb.com> To: <QUAKER-ROOTS-D@rootsweb.com> Sent: Monday, November 01, 2004 6:13 AM Subject: QUAKER-ROOTS-D Digest V04 #471

Hello: You might try the name McCrary. Mike in WV Check out our Monaville, WV webpage at www.taylormadeministry.com/monaville.htm ----- Original Message ----- From: <JYoung6180@aol.com> To: <QUAKER-ROOTS-L@rootsweb.com> Sent: Monday, November 01, 2004 12:38 PM Subject: Re: [Q-R] "Ye Owner's Adventure" 1681 > > In a message dated 11/1/2004 9:14:18 AM Eastern Standard Time, > molly@tenforward.com writes: > > Has anyone in this group ever run across a list of passengers that traveled > from Dublin to America on "Ye Owner's Adventure" in 1681? I think they > disembarked at a place called Elsinboro, and that at least some of them were > Quakers. Am looking for any reference to a Rodger Crary, supposedly on that > voyage. > > Thanks in advance, Carolyn Crary Flint > > > > Carolyn- > > I have the following from Salem County Genealogical Data Vol. 1: > > The Owners' Adventure arrived at Elsinboro 9-10-1681 and the only passengers > listed are: Carary, Elizabeth, wf. Roger and Carary, Roger, Dublin, Ire. > > Another ship is listed just below this one called The Owners' Advice and > Lionel Brittain wf, and child are listed as the passengers. > > Joan > > > ==== QUAKER-ROOTS Mailing List ==== > Visit The Quaker Corner - http://www.rootsweb.com/~quakers > >