I have posted a tip in the past, very briefly, on the Amish but I want to expand upon it. The Amish and Mennonies are scattered throughout Kentucky. The following is taken, by permission from http://www.800padutch.com. The Amish are a religious group who live in settlements in 22 states. They stress humility, family and community, and separation from the world. The Amish have their roots in the Mennonite community. Both were part of the early Anabaptist movement in Europe, which took place at the time of the Reformation. The Anabaptists believed that only adults who had confessed their faith should be baptized, and that they should remain separate from the larger society. Many early Anabaptists were put to death as heretics by both Catholics and Protestants, and many others fled to the mountains of Switzerland and southern Germany. Here began the Amish tradition of farming and holding their worship services in homes rather than churches. In 1536, a young Catholic priest from Holland named Menno Simons joined the Anabaptist movement. His writings and leadership united many of the Anabaptist groups, who were nicknamed "Mennonites." In 1693, a Swiss bishop named Jacob Amman broke from the Mennonite church. His followers were called the "Amish." Although the two groups have split several times, the Amish and Mennonite churches still share the same beliefs concerning baptism, non-resistance, and basic Bible doctrines. They differ in matters of dress, technology, language, form of worship, and interpretation of the Bible. The Amish and Mennonites both settled in Pennsylvania as part of William Penn's "holy experiment" of religious tolerance. The first sizable group of Amish arrived in Lancaster County in the 1720's or 1730's. Each church district decides for itself what it will and will not accept; there is no single governing body, but all follow a literal interpretation of the Bible and an unwritten set of rules called the Ordnung. Dress: Amish women and girls wear modest dresses made from solid-colored fabric with long sleeves and a full skirt (not shorter than half-way between knee and floor). These dresses are covered with a cape and apron and are fastened with straight pins or snaps. They never cut their hair, which they wear in a bun on the back of the head. On their heads they wear a white prayer covering if they are married and a black one if they are single. Amish women do not wear jewelry. Men and boys wear dark-colored suits, straight-cut coats without lapels, broadfall trousers, suspenders, solid-colored shirts, black socks and shoes, and black or straw broad-brimmed hats. Their shirts fasten with conventional buttons, but their suit coats and vests fasten with hooks and eyes. They do not have mustaches, but they grow beards after they marry. The Amish feel these distinctive clothes encourage humility and separation from the world. Their clothing is not a costume; it is an expression of their faith. Marriage: Choosing a mate is the most important decision in an Amishman's life. Boys and girls begin their search for a spouse when they turn sixteen. By the time a young woman turns twenty or a young man is in his early twenties, he or she is probably looking forward to the wedding day. But several definite steps must be taken by a couple before they may marry. Both must join the Amish church. They are baptized into the Amish faith and are responsible for following the Ordnung. Joining the church prepares the young people for the seriousness of setting up their own home. The young man asks his girl to marry him, but he does not give her a diamond. He may give her china or a clock. The couple keeps their intentions secret until July or August. At this time the young woman tells her family about her plans to marry. A whirlwind of activity begins after Fast Day on October 11. Fall communion takes place the following church Sunday. After communion, proper certification of membership is requested, and is given by the second Sunday after communion. This is a major day in the life of the church because all the couples who plan to marry are "published." At the end of the service, the deacon announces the names of the girls and who they plan to marry. The fathers then announce the date and time of the wedding and invite the members to attend. The betrothed couple does not attend the church service on the Sunday they are published. Instead, the young woman prepares a meal for her fiance and they enjoy dinner alone at her home. When the girl's family returns from church, the daughter formally introduces her fiance to her parents. After being published, the young people have just a few days before the ceremony. They are permitted to go to one last singing with their old group of friends. The girl also helps her mother prepare for the wedding and feast which takes place in her parents' home. The boy is busy extending personal invitations to members of his church district. The brides wear blue or purple. An wedding attire is always new. She usually makes her own dress and also those of her attendants, known as newehockers, (sidesitters). The style of the dresses are a plain cut and are mid-calf length. They are unadorned, there is no fancy trim or lace and there is never a train. Most non-Amish brides wear their bridal dress once, but an Amish bride's practical dress will serve her for more than just her wedding day. Her wedding outfit will become her Sunday church attire after she is married. She will also be buried in the same dress when she dies. The bride and her attendants also wear capes and aprons over their dresses. Instead of a veil, the bride wears a black prayer covering to differentiate from the white cap she wears daily and must wear black high-topped shoes. No one in the bridal party carries flowers. The groom and his newehockers wear black suits. All coats and vests fasten with hooks and eyes, not buttons. Their shirts are white, and shoes and stockings are black. Normally, Amish men do not wear ties, but for the wedding they will don bow ties. The groom also wears high-topped black shoes, and a black hat with a three and a half inch brim. All of the attendants in the wedding party play a vital role in the events of the day. But there is no best man or maid of honor; all are of equal importance. Wedding dates for the Amish are limited to November and part of December, when the harvest has been completed and severe winter weather has not yet arrived. A full day is needed to prepare for the wedding. Most are held on Tuesdays and Thursdays. Mondays, Wednesdays and Fridays are used as days to prepare for or to clean-up after. Saturdays are not used as wedding days because it would be sacrilegious to work or clean-up on the following day, Sunday. The typical wedding day begins at 4 o'clock in the morning. Helpers begin to arrive by 6:30 a.m. to take care of last minute details. By 7:00 a.m., the people in the wedding party have usually eaten breakfast, changed into their wedding clothes, and are waiting in the kitchen to greet the guests. Some 200 to 400 relatives, friends and church members are invited to the ceremony, which is held in the bride's home. The Forgeher, or ushers, (usually four married couples), will make sure each guest has a place on one of the long wooden benches in the meeting or church room of the home. At 8:30 a.m., the three-hour long service begins. The congregation will sing hymns, (without instrumental accompaniment), while the minister counsels the bride and groom in another part of the house. After the minister and the young couple return to the church room, a prayer, Scripture reading and sermon takes place. Typically, the sermon is a very long one. After the sermon is concluded, the minister asks the bride and groom to step forward from their seat with the rest of the congregation. Then he questions them about their marriage to be, which is similar to taking wedding vows. The minister then blesses the couple. And then other ordained men and the fathers of the couple may give testimony about marriage to the congregation. A final prayer draws the ceremony to a close. The women rush to the kitchen to get ready to serve dinner while the men set up tables in a U-shape around the walls of the living room. A corner of the table will be reserved for the bride and groom and the bridal party. This is an honored place called the "Eck," meaning corner. The tables are set at least twice during the meal, depending on how many guests were invited. The tables are laden with the "roast," (roast chicken with bread stuffing), mashed potatoes, gravy, creamed celery, coleslaw, applesauce, cherry pie, donuts, fruit salad, tapioca pudding and bread, butter and jelly. The bride sits on the groom's left, in the corner, the same way they will sit as man and wife in their buggy. The single women sit on the same side as the bride and the single men on that of the groom. The immediate family members sit at a long table in the kitchen, with both fathers seated at the head. After dinner, the afternoon is spent visiting, playing games and matchmaking. Sometimes the bride will match unmarried boys and girls, who are over 16 years old, to sit together at the evening meal. The evening meal starts at 5:00 p.m. The parents of the bride and groom, and the older guests are now seated at the main table and are the first to be served. The supper varies from the traditional noon meal. A typical menu might consist of stewed chicken, fried sweet potatoes, macaroni and cheese, peas, cold-cuts, pumpkin and lemon sponge pies, and cookies. The day usually winds to a close around 10:30 p.m. The couple's first night together is spent at the bride's home because they must get up early the next day to help clean the house. Their honeymoon is spent visiting all their new relatives on the weekends throughout the winter months ahead. This is when they collect the majority their wedding gifts. They receive useful items such as dishware, cookware, canned food, tools and household items. Typically, when the newlyweds go visiting, they will go to one place Friday night and stay overnight for breakfast the following day. They'll visit a second place in the afternoon and stay for the noon meal and go to a third place for supper. Saturday night is spent at a fourth place, where they have Sunday breakfast. A fifth place is visited for Sunday dinner and a sixth for Sunday supper before they return to the bride's parents home. The couple lives at the home of the bride's parents until they can set up their own home the following spring. Schooling: Children attend one-room schools through the eighth grade and are usually taught by a young, unmarried Christian woman. A 1972 Supreme Court ruling exempted the Old Order sects from compulsory attendance laws beyond the eighth grade. The one-room schools restrict worldly influences and stress the basics such as reading, writing and arithmetic. The importance of the community and cooperation among its members are also emphasized. Electricity and Modern Inventions: The Amish interpret linking with electrical wires as a connection with the world - and the Bible tells them they are not to be "conformed to the world." In 1919 the Amish leaders agreed that connecting to power lines would not be in the best interest of the Amish community. They did not make this decision because they thought electricity was evil in itself, but because easy access to it could lead to many temptations and the deterioration of church and family life. Outsiders: It is possible for outsiders, through conversion to join the Amish community, but it seldom happens. First, the Amish do not evangelize and seek to add outsiders to their church. Second, outsiders would need to live among the Amish and demonstrate a genuine conversion experience and faith that results in a changed lifestyle. Third, it is extremely difficult for anyone who has not been raised without electricity, automobiles, and other modern conveniences to adjust to the austere lifestyle of the Amish. And to truly be a part of the Amish community one would need to learn the Pennsylvania Dutch dialect." Beards" An Amishman does not shave his beard after he becomes married; a long beard is the mark of an adult Amishman. Mustaches, on the other hand, have a long history of being associated with the military, and therefore are forbidden among the Amish people." Taxes: Self-employed Amish do not pay Social Security tax. Those employed by non-Amish employers do pay Social Security tax. The Amish do pay real estate, state and federal income taxes, county taxes, sales tax, etc. The Amish do not collect Social Security benefits, nor would they collect unemployment or welfare funds. They have a long history of taking care of their own members. They do not have retirement communities or nursing homes; in most cases, each family takes care of their own, and the Amish community gives assistance as needed." Amish Ancestry: The best source of that kind of information would be the Mennonite Historical Society, which maintains an extensive genealogical library. Their address is 2215 Millstream Road, Lancaster, PA 17602. Telephone: (717)393-9745. The Ordnung: The Ordnung, regulates private, public, and ceremonial life. Sometimes rendered as "ordnance" or "discipline," the Ordnung is best thought of as an ordering of the whole way of life . . . a code of conduct which the church maintains by tradition rather than by systematic or explicit rules. The order is not written down. The people just know it, that's all." The Ordnung is the "understood" behavior by which the Amish are expected to live. In the same way that the rules of grammar are learned by children, so the Ordnung, the grammar of order, is learned by Amish youth. Black Buggies and Black Hats: Not all buggies are black. The similarity of Amish carriages in any given area allows little for status, but speaks of all being equal. Amish men wear broad-brimmed hats of black felt. The width of the brim and hat band and the height and shape of the crown are variables which gauge the orthodoxy of the group and individual wearer. A wide brim, low crown, and narrow hat band denotes the oldest and most traditional style. Within church groups, one's age and status is often reflected by the dimensions of one's hat. For warm weather, straw hats are preferred by plain men." Shunning: Those who break their baptismal vows are shunned by the Old Order Amish. "Belonging" is important and shunning is meant to be redemptive. It is not an attempt to harm or ruin the individual and in most cases it does bring that member back into the fellowship again. Actually, the number of members excommunicated and shunned by the Amish is small. The families of a shunned member are expected to also shun them. Families shun the person by not eating at the same table with them. The practice of shunning makes family gatherings especially awkward." Holidays: Thanksgiving, Christmas, Good Friday, Easter, Ascension Day, Pentecost, and Whit Monday (the day after pentecost). They are to fast and meditate on scriptures related to these days. We should also mention that December 25 is a solemn celebration of Christ's birth and "second Christmas" on December 26 is a time for visiting and family dinners." Medicine: Most Amish and Mennonite groups to not oppose modern medicine. Their readiness to seek health services varies from family to family. Nothing in the Amish understanding of the Bible forbids them from using modern medical services, including surgery, hospitalization, dental work, anesthesia, blood transfusions, etc. They believe that good health, both physical and mental, is a gift from God and requires careful stewardship on the part of the individual. With few exceptions, physicians rate the Amish as desirable patients: they are stable, appreciative, and their bills will be paid. They do not have hospitalization insurance, but they band together to help pay medical expenses for anyone of their group who needs financial assistance. A designated leader in the Amish community is given responsibility for their mutual aid fund." Some Amish women go to "English" doctors and have their babies in local hospitals; others go to birthing centers; and some choose to have midwives who will deliver the babies at home. It is a matter of preference. Photographs: Amish and Mennonites forbid photography of their people, and their objection is based on the second commandment, Exodus 20:4. Amish Funerals: Funeral and burial usually takes place three days after death. A funeral director assists in a minimal way, which usually includes embalming, and sometimes includes supplying the coffin and the hearse. In death, as in life the simplicity is evident. A plain wooden coffin is built. Often it is six-sided with a split lie - the upper part is hinged so it can be opened for viewing the body. It is very simple - no ornate carving or fine fabrics. Traditionally a woman will wear the white apron she wore on her wedding day. In some Amish communities both men and women wear white for burial. The tone of the two-hour Amish funeral service is hopeful, yet full of admonition for the living. There are no eulogies. Respect for the deceased is expressed, but not praise. A hymn is spoken but not sung. There are no flowers. The grave is hand dug in an Amish church district cemetery. There will be only a simple tombstone to mark the spot, much like all the other tombstones in the cemetery - in death as in life, we are all equal and do not elevate one person above another. Dolls: Years ago, most of the dolls for little girls were rag dolls without faces. The Amish have retained this custom. We believe the reason is similar to the refusal to have pictures of people and is linked to the second commandment. Music: Musical instruments are forbidden. Playing an instrument would be "worldly." It is contrary to the spirit of "Glassenheit" (humility), and would stir up the emotions of those who are involved. Are non-Amish heathens? The Amish have made decisions as to what will or will not be allowed among members of the Amish community. The Amish do not pass judgment on outsiders." They are pacifists. (c) Copyright 21 June 2001, Sandra K. Gorin, All Rights Reserved. sgorin@glasgow-ky.com Sandi Gorin - A Proud Kentucky Colonel 205 Clements, Glasgow, KY 42141 (270) 651-9114 Member: Glasgow-Barren Co Chamber of Commerce http://ggpublishing.tripod.com/ <>< Research tips: http://cgi.rootsweb.com/~genbbs/genbbs.cgi/USA/Ky/Tips Barren Co web page: http://www.rootsweb.com/~kybarren/ Archives of SCKY: http://www.public.asu.edu/~moore/sck.html