Louise Temples wrote: > > Hi all, > > Just a warning to be very carefull of the double entry of Ann Wilcox for the Elder > John Hall and the entry of Ann Willcocke for the younger (i.e. son) John Hall. It > is the same woman and she married the younger John Hall. I also had this confusion > at one time. Unfortunately, I did not record why (i.e. the source) I removed the > marriage of the Elder John Hall because it seemed so obvious at the time. Yep, Savage messed this one up. 1. I have no listing for the w. of John Hall Jnr but Kathryn Wetmore Stadel's Wetmore genealogy gives the w. of John Hall Sr. as Ann WILLICKE. I believe this also is found in James Carnahan Wetmore's 1861 genealogy. 2. Some sources give John Sr.'s provenance as Essex, England. But this may be confusing him with John Hall of Wallingford. 3. Thomas Whitmore's mother is UNKNOWN! John Whitmore m. the widow Johanna (?) Jessup around the time he moved to Stamford in 1643 or so. 4. King Philip's War was ca. 1675, not 1704. 5. The Samuel Hall cited is the wrong one. From Savage: SAMUEL, Wallingford, s. of John of New Haven, m. May 1668, Hannah Walker, had John, b. 22 Dec. 1670, at New Haven, and at W. may have had others, was deac. and d. 1725. The right one is: SAMUEL, Middletown, s. of John of the same, prob. his youngest ch. freem. 1654, d. 14 Mar. 1690, left wid. Elizabeth and three ch. Samuel, b. 3 Feb. 1664; John, 7 Aug. 1668; and Thomas, 29 Aug. 1671. The correct Samuel appears on the plaque at Old Riverside Cemetery, Midltn. This is another case of confusing the two John Halls and their offspring. Best, Warren  Warren WETMORE  Hazel Crest, Cook, Illinois  USA   Researching ATKINSON (NB/NS), BONNELL (CT/NJ/NY/NS),  COLLINS (NS/NB), CROW (MA), DEVANEY/DEVENNEY (NS/MA),  DWIGHT (MA/CT), FLETCHER (MA/CT), FLINT/FLYNT (MA),  HALL (CT), HAVILAND (RI/NY), McALLAN (NB/NS),  PARTRIDGE (MA), PETERS (NY/NB), STOW(E) (MA/CT),  TAIT (NB/NS), WETMORE (*ALL*), WHITMORE (Francis Sr.) ==================================================== Genealogy is a socially acceptable form of ancestor worship. Please bring your own joss sticks! ====================================================