Hi Roy.... I think you might be referring to the Stader Books or Wilhelm and Kallbrunner. (may have mispelled some of this). Both list the Vienna registers for those travelling to the Banat. The Stader series has additional reference bases. Rita > From: [email protected] > To: [email protected] > Date: Mon, 16 Jun 2014 15:42:05 -0700 > Subject: Re: [BANAT-L] BANAT Digest, Vol 9, Issue 122 > > Roy > Perhaps you are refering to "Quellen zur deutschen Siedlungsgeschichte in > Suedosteuropa" Hundreds of copies of this publication on a CD were > distributed to Banat list subscribers several years ago. I would imagine > that everyone who had an interest in this area has a copy of the publication > Dave Dreyer > ----- Original Message ----- > From: "Roy W Shiflet" <[email protected]> > To: <[email protected]> > Sent: Monday, June 16, 2014 8:40 AM > Subject: Re: [BANAT-L] BANAT Digest, Vol 9, Issue 122 > > > > Dave, What is the name of the series of books from Vienna that detail the > > names of the individuals migrating. > > I will be at the Library of Congress later this month and can do any look > > up > > for our guests > > Roy Shiflet > > > > -----Original Message----- > > From: [email protected] [mailto:[email protected]] On > > Behalf Of [email protected] > > Sent: 06/15/14 3:01 AM > > To: [email protected] > > Subject: BANAT Digest, Vol 9, Issue 122 > > > > > > > > Today's Topics: > > > > 1. Heimattag der Banater Schwaben 2014 (Dave Dreyer) > > > > > > ---------------------------------------------------------------------- > > > > Message: 1 > > Date: Sat, 14 Jun 2014 20:29:46 -0700 > > From: "Dave Dreyer" <[email protected]> > > Subject: [BANAT-L] Heimattag der Banater Schwaben 2014 > > To: "Banat List" <[email protected]> > > Message-ID: <[email protected]> > > Content-Type: text/plain; charset="iso-8859-1" > > > > Likely we have made our final pilgrimage to attend the Ulm Heimattag. > > This > > two day meeting held on Pfingsten weekend in Ulm, where many immigrants > > to > > SE Europe embarked for the downriver voyage on the Danube, brings together > > Banaters from around the world every two years. The format of the meeting > > followed roughly that of previous years with folk dancing by Banater > > Trachten groups in the Ulm fussganger zone. A few hundred meters from the > > dancing was St Pauls the parish church were many Banaters were married > > before departing for the Banat. Only married adults were allowed to > > migrate > > and since the Ulm Muster was Protestant since the reformation, the > > marriages > > were preformed in this modest parish church. > > At the conclusion of the dancing and lead by the Blast Kapelle, the > > Trachten > > groups formed a procession for the march to the Rathaus and to a reception > > by the Oberburgermeister. After the reception the groups reformed and > > with > > the band leading marched down through the Altstadt to the Auswanderung > > Denkmal on the Danube shore for the wreath laying ceremony. This was the > > spot where migrants loaded aboard the barges for the Banat. > > The inscription on the side of the Denkmal reads, > > > > Von Ulm aus zogen > > Deutsche siedler, im > > 18 Jahrhundert auf > > der donau nach dem > > sudosten Europas > > > > Jhre Nachfahren > > kehrten vom schicksal > > nach dem zweiten welt > > Krieg aus ihrer Heimat > > vertrieben in das land > > ihrer vaters zurck > > > > In the evening there was a program of Donau Schwaben folk songs at the > > Donau > > Schwaben Zentral museum which is housed in one of the massive defensive > > bastions of the former Ulm fortifications. Judging by the audience > > reaction > > the music program was a smashing hit. > > Sunday's program at the Ulm fair grounds was mainly interesting for two > > great halls of tables set up with each labeled with the name of a village > > where one could meet ex neighbors and others from the home village. On > > our > > first attendance at the Heimattag 1996 it took seven large halls to hold > > the > > tables and the dense crowds, a clear sign of the passing of the older > > generation. Indeed several old timers with whom I have had a long > > standing > > relationship and had hoped to share a beer with were not present-----a > > pity > > but perhaps not unexpected. > > Unlike previous Heimattags, there were a striking number of information > > tables in the foyer, representing everything from HOGs, book publishers, > > including the AKdFF and AVBF as well as tourist authorities(Notably > > Temeswar) among others. The multitude of Banater book publishers gives > > the > > impression that every other Banater must be busy writing up experiences in > > the Banat, escape stories from Eastern Europe, composing novels or poetry > > Another feature this year was a series of lectures on Banat topics which > > included a lecture on beginning Banat family history research by AKdFF > > chairman, Guenter Junkers. > > The decreasing attendance at the Heimattag portends the day which will > > certainly come all too soon which will force a change to this occasion, > > possibly more from largely a social occasion to a more cultural or > > scholarly > > form. > > Dave Dreyer > > > > ------------------------------ > > > > To contact the BANAT list administrator, send an email to > > [email protected] > > > > To post a message to the BANAT mailing list, send an email to > > [email protected] > > > > __________________________________________________________ > > To unsubscribe from the list, please send an email to > > [email protected]otsweb.com with the word "unsubscribe" without the quotes > > in > > the subject and the body of the email with no additional text. > > > > > > End of BANAT Digest, Vol 9, Issue 122 > > ************************************* > > > > > > ------------------------------- > > To unsubscribe from the list, please send an email to > > [email protected] with the word 'unsubscribe' without the quotes > > in the subject and the body of the message > > > ------------------------------- > To unsubscribe from the list, please send an email to [email protected] with the word 'unsubscribe' without the quotes in the subject and the body of the message